Photos from the cultural access into sacred Mākua on Saturday, May 18, 2019, by Taylour Chang
Part I of this important post is about Mālama Mākua and a philosophy of healing and peace. It leads into Part II that describes how we think Mālama Mākua relates to Pōhakuloa. Some folks may not agree, but that's okay. We're all trying to figure out our kuleana and the best way to exercise it.
…Without hesitation she called for the military police [HPD came as well] and half of us ended up having a kind of sit-in for 2 hours waiting to probably get arrested…
We were just starting introductions when Boom! Lightning in the valley! Twice! Then thunder on the ridgeline townside, around eight seconds later.
Then we all trekked back to the pavilion for lunch and a couple folks took naps while the rest of us sat around talking story. Sparky Rodrigues would have called that ʻāina time, as opposed to ʻohana time, a term that would have been too limiting in this context.
The valley looked sunny and bright and cooled down. We had a small group today, so plenty of opportunities to share stories and jointly appreciate being in the presence of this valley. So appreciate that this aina's arms are always open to us.
Sparky reminded us about ʻaina as family, so it felt like just one more day of getting together with the fam in a sacred place that reminds us of who we are and what our kuleana is to each other and to the valley that called all of us together today. He pono no.
Click below for pictures of some of the folks who stopped by the Mālama Mākua booth, as well as some of the sights, at the Lā Hoʻihoʻi Ea celebration at Thomas Square in Honolulu on Sunday, July 29, 2018, as seen through the lens of Lynette Cruz.